Women's unequal Status with Men

Iran has established a childlike range of sound restrictions based on gender, all of them untoward to wo workforce. The most glaring area concerns Iran's marital laws. According to Nayareh Tohidi and Valentine Moghadam the token(prenominal) legal age for girls to marry is 9; lowered twice from 18 and 13 (cited in Lindsey 151). A virgin womanish must obtain permission from her father to marry. Muslim custody are permitted to strike up to four permanent wives: "Although Islamic law requires that a husband treat all his wives 'equally fair', the cultured code has designated the husband himself as the sole judge of whether he can be equally fair" (" office" 67). Theoretically, a man must get permission from his first wife before he can marry others, but with men wielding so much power in Iran it is likely that this laudation is often coerced.

Besides permanent marriages, Iran forgos a peculiar potpourri of temporary marriage. Temporary marriage contracts can last for as long as the man desires or for as skeleton a period as one hour. (These marriages essentially allow men and women to have sexual relations and politic be in conformance with Islamic law.) The woman is paid currency for her services and men can have an unlimited look of such marriages, terminating them at will. Women have no similar privileges (" situation" 67). Marriage is an institution that has been employed throughout the ages in respective(a) cultures to subjugate women, an

Women are barely allowed to work in Iran under certain conditions. As mentioned above, young-bearing(prenominal) teachers are employed in sexually segregated schools. married women can work as long as their husbands contrive written permission. A greater number of Iranian women are employed at present, more than from economic necessity than by all liberalization of laws: "the economic crisis in Iran has prompted many women to rise employment outside the home" (Lindsey 152). The Iranian constitution states that any person is free to choose the occupation that suits him or her, even a married man can stop his wife from working even after she is employed.

familiar segregation in public places is the norm in Iran. Men and women sit in separate sections on buses.

Some buildings have separate entrances for women and men. The sexes godliness in separate sections at mosques. Women can only convey in sports when their activities will not be viewed by men. Sexual segregation severely limits employment opportunities for women.

"Our Veils, Ourselves." Time International (July 27, 1998): 27.

Women have little hope of achieving economic independence because of the unequal place of education in Iran. Although urban women are allowed to attend universities, their rural counterparts are not as fortunate: "In 1992, the UN account that 89% of rural Iranian women are illiterate" ("Status" 67). The sexes are separate in educational institutions and a deficit of female person teachers has meant overcrowding in many schools for women and girls.

As oppressive as Iran's marriage laws are, its disjoint and custody laws are even more unfair to women. Until recently, a man could obtain a divorce automatically while paying a nominal measure of alimony ("Our Veils" 27). Even with the relative liberalization of divorce laws, women still have virtually no rights. The father automatically gets legal custody of male children after the age of two and female children after the age of seven. If a woman re
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